Monday, January 28, 2008

more about my personal history

To say a little bit more about my own personal history . . .

I grew up in the Seattle area, and as a teen was heavily influenced by Young Life to see that a person’s life could be both Christian and also fun. I had seen Christianity as something that was largely boring, separated from life. But through my exposure to Young Life, I began to see that there’s a God who loves us and cares for us, and who gives us (even adolescents!) a place of belonging and affirming that’s not about conforming to peer pressure or performing well, but is a gift of acceptance in relationship that welcomes us wherever we are.

Through Young Life, I began a journey of attempting to understand what they talked about as relational theology; I found the Academy did not accept it, and so, I’ve spent the last twenty years of education plus years of teaching attempting to flesh out what it means to have a relational theology that is not merely taking psychology and putting theology on top of it as something where the theology loses its own integrity and is simply trying to interpret psychological terms, but to let theology stand on its own to discover a God who reveals in a particular way, which I think the Bible is all about, and enables us to understand the Bible and our lives because we begin to understand the very nature of who God is. When you stand in that perspective, seeing through the eyes of a God who loves and relates, then the Bible makes more sense -- then life makes more sense -- instead of seeing in some human way that comes up with a set of beliefs to somehow get us whatever we’re supposed to be looking for to find happiness or success or any of those other terms that tend to be so shaped by our human perceptions of success, and so often seem to miss what success looks like as friendship with God, neighbor, and self.

Monday, January 21, 2008

what is relational theology?

My name is Marty Folsom, and I am a relational theologian. This is a term that is not used with clarity these days, so I hope to explain in a few words what I mean by that.

My defining theme in relational theology is that God exists in relationship, and all that God does is for the purpose of relationship. By saying that God exists in relationship, I am affirming a triune God who is not merely theoretically proposed, but to say that when Jesus speaks, He reveals this Other, this intimate Other, His Father. And He reveals the Spirit and gifts us with the Spirit as One who is irreducibly connected to who He is. And so when we look at Jesus, we necessarily see Jesus as a Being in relation. Who He is is One who exists by virtue of this intimate, loving dance that is not merely the coming together of three separate Ones, but is the One who expresses the very relating life of Father, Son, and Holy Spirit.

When I say that all that God does is for the purpose of relationship, I am not talking about something separate from that kind of life that God has, of love and freedom for one another, but that all humanity is addressed by God, in the person of Jesus Christ, to respond to the invitation, the initiation of the God who reconciles, creates community, speaks to us, and calls us His own, His family, His body -- those who live out of that life and share with this three-personed God in the world in a way that fulfills a vision of what love looks like, not as a feeling within one’s self, but as a creative, diverse community of persons who are enriched by their being together and sharing their life together.